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  1. Dr. Peterson has sought to take people out of the materialistic world and beyond the machine age realms of matter and to help them plumb the depths of meaning. He has done this brilliantly and has gone way beyond most to put his finger on some of the real issues of life. As a psychologist he has been running up against the dysfunctions in humanity. He has diagnosed the problems of fallen man and done this beautifully. So now, by tragic necessity, he is being driven to address the virtues of life. But in doing so he has reached a threshold. He now realizes that there are still greater and more wonderful depths yet to be discovered. As a psychologist Dr. Peterson sees the sad dysfunctions of humanity every day. He is understandably exasperated that these social ills still prevail while heroic and good people in the West have made it the best place to live on the planet. In a sense he has come to the crossroads. Good decisions, diligence with the truth, discipline in personal life, all these virtues. We all want virtues in our society. But where is the wellspring of these much desired character traits? From whence come the graces that make our lives bearable? We can talk about these matters and the meaning of life all day and never achieve anything, unless, perhaps, we get help from outside of ourselves. It is repeat of “a tale of two cities”. Is Dr. Peterson going to take French pathway of humanistic rationalism? Voltaire championed the Age of Reason and a clockwork universe without personal meaning. God was asked by the French to take a hike. After that He was nowhere to be found. All that was left was a nation taken off to war by Napoleon, national disaster, and an existential emptiness that led to “No exit”, sensualism, and the “theater of the absurd.” So is Dr. Peterson going to take the way of the French? Or the way of the English speaking people with their awakenings? Will he take up his oratory on virtue, as did Robespierre, one of the rationalist Freemasonic orators of the godless French Revolution? Is he going to sell the seven steps to virtue forever, knowing that mankind without God cannot ever achieve character without a spirit to energize the psyche? And what happens if he makes a mis-step as he rides the wave of oratory and wipes out? What happens if he becomes exhausted and comes to the point of personal burnout? Will he be rejected or viewed as passe’ by the masses and the mobs in the streets? Will he be, (metaphorically speaking), sent to the guillotine, like Robespierre was when his oratory was given the thumbs down in the French Revolution? Dr. Peterson and the psychological profession adopt a rationalist objective approach to the pathology of human thinking, feelings, and behavior. They look scientifically and objectively at what things go wrong in relationships. This leads them to consider the virtues and the graces on the other side of the equation. Quite clearly Dr. Peterson is now surveying and measuring the rivers of life in God with the same diligence he surveyed the rivers of human dysfunction in the realms of the devil. So what is to be done with this data? How is he to proceed after doing this surveying of good and evil? Two rivers lie before him. He has investigated them exhaustively. So what now? Is he going to make up His mind which one he is going to dive into? Is it possible that he could do the radical thing and let go of his rationalistic objectivism? Only then would he be in a position to report his findings on the immersive existential experience in “the God who is there.” To do this he would have to let go of his Greek Aristotelian thinking. No longer would human reason and the sculpted. Image of “the thinker” be his ultimate god. No longer would humanism be the ultimate determinant of truth. To go up to the next level he would have to take that resolve to open the door. Whether they be brilliant souls or humble souls, people eventually come to the end of themselves. In the interim they struggle. Many end up in depression, existential emptiness, addictions, or sensual pursuits. Many try to find personal fulfillment by joining the herd of programmed robotic humanistic beings and throw themselves into the perceived virtue of “social justice”. There in an atmosphere of mutual glorification they can seek self-fulfillment in lofty perturbations of groupthink. Some level of self-fulfillment can be gained in identifying with these power groups. But as Dr. Peterson has amply demonstrated, behind many of the social justice warrior is the heady power politics of Socialism. Any socialism is a deadly way of thinking. Because it always falls short and it is always opposed and becomes bloody soon after it is politicized. International socialism, that grievous human folly, has killed upwards of 200 million people. And as Dr. Peterson points out, the tyranny of Communism began in the nice social justice discussions in the coffee shops of Paris. So is humanistic political groupthink the only viable gathering to be found? And does the political arena set the limits for conversation and for human devotion? Both national socialism and international communism are out there begging for souls. Both of them ended in disaster. Now we have Socialist justice warriors stirring up the masses to cause further waves of grief. What else is there? There is another choice. People can, and do, give themselves over to the personal real-time Living Logos, of John chapter 1. They surrender their lives to the despised Judeo-Christian God of the West, the God of the people of realms what were once called Western Christendom. That is always a radical thing to do. But it leads to a serendipity. Human souls cry out in their time of need. At the very same time Someone is knocking at the door from the next dimension. Someone, should we let him in, can take us beyond ourselves. Is there a Someone in whom we can realize virtue personally, even show us and immerse us in the eternal rivers of life? Is it possible that Dr. Peterson could take the baton from C.S. Lewis and go beyond? Could he, by God’s grace, break out into another role to take a grateful people beyond the current metaphysical oriental stalemate of the ying and the yang? Could his orations on virtue go beyond the mere generic wish-list of virtues to deliver within us the spiritual empowerment that makes these virtues a reality? How the West needs a trailblazer who can help lead fallen man out of the swamps of psychological despair. Is there not a highway that leads upwards to greater glories? Do we not need faithful trailblazers to lead us into a genuine vital and truthful psychology? Might there be resource in the God of the West who beckons to us from the next dimension, even from an eternal realm beyond our self-life? See http://EndTimePilgrim.org/puritans12.html

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